“And he said unto me: ‘What seest thou?’ And I said: ‘I have seen and behold a candlestick all of gold with a bowl upon the top of it and its seven lamps thereon.’” Zechariah 4:2 (The Israel Bible™)
Arch of Titus Menorah Relief in Rome (Wikimedia Commons)
An ancient legend which holds that the Temple menorah is hidden away in the depths of the Vatican is coming to light again with the announcement of an upcoming exhibit jointly hosted by the Papal seat and Rome’s ancient Jewish community. Intended to showcase the growing Jewish-Vatican relationship, the theme of the exhibit actually brings this sore subject to the forefront, raising suspicions that despite a long tradition of Vatican protests, the rumors persist for good reason.
Arnold Nesselrath, a Vatican Museums official, announced the theme of the upcoming exhibit on Monday, noting that the connection between the Vatican and the menorah is graphically illustrated in an image frescoed on a wall of the Vatican’s Borgia Apartment. The apartment was built for Pope Alessandro VI, whose papacy began in 1492, the same year Spanish Jews were given the choice of forced conversion to Catholicism or expulsion.
Organizers said in the statement that the exhibit “recounts the multi-millennia, incredible and suffered history of the menorah.” The story of the menorah’s suffering began in 70 CE, when the Temple was destroyed and the menorah, standing over 5 feet tall and made from over 130 pounds of solid gold, was taken into exile in Rome by the Emperor Titus.
This event is illustrated in the famous Arch of Titus Menorah Relief, which depicts Roman soldiers carrying the menorah away after the destruction of the temple. Jewish sources also contain many first-hand accounts reporting the Menorah being seen in Rome soon after the destruction of the Temple.
Josephus Flavius, a first-century Roman-Jewish scholar of priestly descent, reported that the Temple artifacts were indeed taken to Rome and placed in Vespasian’s Temple of Peace, completed in 75 CE.
The historic trail of the menorah seems to have been lost during the 5th century. Historians conjecture that the artifact was taken by the Vandals who sacked Rome in 455, after which it was melted down and the gold dispersed. But there are no historical accounts from this time relating the event.
Since that time, there have been several unverified sightings of the Menorah in the Vatican, but most are second-hand or anecdotal claims that point fingers without providing actual proof. In the second half of the 12th century a Spanish Jew known as Benjamin of Tudela made a tour of the known world, traveling as far east as Mesopotamia. He claims in his journal that the Jews of Rome knew that the Temple vessels were hidden in a cave in the Vatican.
These rumors continue until today. The Vatican receives hundreds of letters every year from Jews and non-Jews requesting the vessels be returned to the Jewish People. Though the Vatican responds there is no proof of the Temple vessels being in their possession, requests for their return continue. In a meeting with Pope John Paul II in 1996, Shimon Shitrit, then the Israeli Minister of Religious Affairs requested the Vatican’s aid in searching for the Temple vessels as “a goodwill gesture”. Haaretz reported that “a tense silence hovered over the room after Sheetreet’s request was heard.”
Following Shitrit’s bold appeal, Israel’s Chief Rabbis Yona Metzger and Shlomo Amar made a similar request upon their first visit to the Vatican. This was repeated when then-President Moshe Katsav visited the Vatican. In 2004, the Israel Antiquities Authority (IAA) sent a team to Rome to search the Vatican storerooms for signs of archaeological artifacts. They reported finding nothing unexpected.
And still, the rumors persist. In 2013, just before the newly-elected Pope Francis came to Israel for his first official visit, Rabbi Yonatan Shtencel, a resident of Jerusalem, made a sensation in the media when he wrote a letter to the Vatican requesting that the Pope take the opportunity to return the golden menorah stolen from the Temple. Shtencel turned to the new Pope as a leader with a “willingness to listen to other nations”.
“It is time for the holy vessels, stolen at the time of these difficult historical events and taken to Rome as spoils of war and remaining to this day in the hands of the Vatican authorities and under your control, to change status,” Rabbi Shtencel wrote. He stated that by doing so, the many years the Vatican had possessed the vessels would change from theft to a “trusteeship” for the Jewish People.
Archbishop Guiseppe Lazzaratto responded, saying the Vatican had given the matter “serious attention”. Though he did not admit the Temple vessels were in the Vatican, neither did he deny it. He reaffirmed the growing affinity between the Church and the Jews, noting that withholding the vessels would go against that trend.
“If you can provide me with any evidence that the sacred vessels are indeed kept in the archives or somewhere else in the Vatican, I will be very pleased to forward your request to the Prefect of the same archives and to Pope Francis himself,” he replied.
Nací en Madrid en el año 1.948. Estudié durante nueve años en los colegios de la Compañía de Jesús de Areneros y del Recuerdo de Madrid.
Licenciado en derecho por la Facultad de Derecho de la Universidad Complutense de Madrid, estudié también los dos primeros cursos de Ingeniero de Minas del plan 1964 en la E.T.S.I. de Minas de Madrid.
Además de mi lengua materna, el castellano, leo fluentemente el portugués, francés, italiano, y latín. Tengo nociones de inglés, griego y hebreo bíblico.
Desde muy joven ingresé en la Familia de Almas fundada por el Prof. Plinio Corrêa de Oliveira, habiendo sido fundador y presidente de la Sociedad Cultural Covadonga – TFP.
Como miembro de la Familia de Almas fundada por el Prof. Plinio Corrêa de Oliveira, asumo totalmente el análisis filosófico-histórico de su obra cumbre: el libro Revolución y Contra-Revolución, síntesis de su pensamiento en esta área, y punto de partida para el apostolado lego del Prof. Plinio Corrêa de Oliveira y de toda la Familia de Almas por él fundada. Con sus propias palabras diremos: «Revolução e Contra-Revolução não é senão uma aplicação da Doutrina Católica a certas situações históricas». En la médula de su pensamiento están: El Magisterio Tradicional de la Iglesia y Santo Tomás: «Sou tomista convicto. O aspecto da Filosofia pelo qual mais me interesso é a Filosofia da História. Em função deste encontro o ponto de junção entre os dois gêneros de atividade em que me venho dividindo ao longo de minha vida: o estudo e a ação. O ensaio em que condenso o essencial de meu pensamento explica o sentido de minha atuação ideológica. Trata-se do livro Revolução e Contra-Revolução» (cfr. Auto-retrato filosófico de Plinio Corrêa de Oliveira. Revista “Catolicismo” (http://www.catolicismo.com.br), outubro de 1996, N° 550. Editora Padre Belchior de Pontes Ltda. Sáo Paulo – Brasil. Cfr. También en el sitehttp://www.pliniocorreadeoliveira.info/).
Este Blog «Las Españas», que considero una forma de apostolado lego, copia las noticias de modo indicativo, no exhaustivo, que señalan en qué estado está España, por eso prácticamente el noticiario seleccionado se dedica a España, aunque a menudo reproducimos noticias que no son de España, pero que conforme el caso pueden afectar al rumbo histórico de España.
¿Por qué «Las Españas»? Fue el título de nuestros Reyes, Reyes de todas Las Españas, desde los Reyes Católicos hasta el Rey Carlos II último rey de la Casa de Austria. Representa el respeto a la diversidad regional.
Finalmente diremos que ese apostolado tiene como ideal el enunciado por San Luis María Grignion de Montfort en su «Tratado de la Verdadera Devoción a la Santíssima Virgen». «Ut adveniat regnum tuum, adveniat regnum Mariae» (op. cit., Vozes, Petrópolis, 1984, 13ª ed., no 217, pp. 210-211).
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